Thursday, January 30, 2020

Thoreau and Martin Luther King, Jr. Essay Example for Free

Thoreau and Martin Luther King, Jr. Essay . Drawing on Thoreau and Martin Luther King, Jr., defend or attack the practice of â€Å"Civil Disobedience† in a democratic society such as ours. Civil disobedience is not only a crucial tool that the masses use to express their grievances against an unjust government, but it is a necessity for the social health of any society.   Citizens can only respect a country worthy of respect, with or without rule of law dictating behavior.   The rule of law may retain order, but may also be seen as unjust or unnecessary by those are forced to submit to it.    Since Thoreau’s treatise on civil disobedience, nonviolent protest has been used by many movements such as the civil rights movement to affect change, and must continued to be employed as a tool to ensure that people retain the power over the government. Civil disobedience has been a successful tool in initiating change in many countries, including the United States.   Civil disobedience is generally comprised of a majority group that represents the voice of those who are adversely affected by injustice and is mostly nonviolent, usually in the form of protesting.   Henry David Thoreau discusses the subject of civil disobedience when talking of his own efforts to make a nonviolent protest:   â€Å"All men recognize the right of revolution; that is, the right to refuse allegiance to and to resist the government, when its tyranny or its inefficiency are great and unendurable† (Thoreau). When a government or ruler fails to treat all citizens equally, citizens must mobilize to voice grievances when they decide that the governmental system is not ideal.   Analysis of the history of civil disobedience reveals that leaders of such movements have always advocated against violence, preferring peaceful measures as a main weapon.   Peaceful weapons have been proven more effective in changing the systems and achieving national and individual freedom.   Civil disobedience utilizes a system of protests, from boycotts to strikes, that always seek to remain true to non-violent ideals.   The ultimate goal of civil disobedience is to initiate systemic change. Civil disobedience is driven by a motive of correcting the wrongs and demand for equality and justice. Unlike other movements, the motive of civil disobedience is not to dictate or oppress others.   It is a system of protest, driven more by intelligence than force.   The question of attacking or killing has no place in civil disobedience, which aims at willingly and peacefully breaking the law.   As a civil disobedience movement gathers momentum, the government it is opposed to is bound to be crippled and ruptured, and ultimately changed by the movement.   During the twentieth century, this was used successfully in India to liberate the country from colonial rule. Indian spiritual and political leader Mahatma Gandhi believed in Satyagraha, the philosophy of non-violent resistance.   He used it to drive the most powerful empire in the world out of his country, achieving independence and proving to the rest of the colonial world that peaceful resistance could initiate change.   Gandhi passionately advocated nonviolence and peaceful protesting, and provided guidelines on civil disobedience.   Some of Gandhi’s guidelines included that resisters would harbor no anger, or suffer the anger of the opponent, putting up with assaults, though never retaliating. Civil resisters would not submit, out of fear of punishment or the like, to any order given in anger, and they would also accept arrest, the loss of property, and adherence to all other laws as dictated by authorities.   However, if a civil resister has any property in is possession as a trustee, he will refuse to surrender it, even though in defending it he might lose his life.   He will however, never retaliate, insult his opponent, nor submit to the pomp and circumstance accompanying allegiance to the government being opposed. And, as part of Gandhi’s guidelines, a civil resister will even protect opposing authorities from any violence that might be perpetrated upon them (Gandhi).   With Gandhi’s guidelines for civil disobedience, one can clearly see that rule of law is a careful consideration to those wishing to peacefully affect change.   Only decades after Gandhi’s successful campaign of nonviolent civil disobedience against the British, in the United States, Martin Luther King inspired millions of African Americans to employ civil disobedience to achieve equal rights. Martin Luther King adhered to Gandhi’s guidelines for civil disobedience to protest segregation and helped ensure equal rights for African Americans in the process.   King espoused his philosophy on civil disobedience in a letter he wrote sitting in a Birmingham jail.   The religious leaders who opposed the peaceful demonstrations in Birmingham representing various denominations united in disapproval stated their belief that protestors should not break local laws while demonstrating for their cause. Dr. King replied to this charge with a powerful question about justice:   â€Å"One may well ask, ‘How can you advocate breaking some laws and obeying others?’ The answer lies in the fact that there are two types of laws: just and unjust.   One has not only a legal but a moral responsibility to obey just laws.   Conversely, one has a moral responsibility to disobey unjust laws.†Ã‚   He supports this in later paragraphs by suggesting that the Constitution represents a just law that has been unevenly applied, allowing the unjust laws of segregation to remain in force and leaving a blot on the absolute fairness of our founding principles. Written from jail after King was arrested for practicing civil disobedience, a ‘Letter from Birmingham’ espoused his views on rule of law that enabled social injustice and how it must be opposed: â€Å"In   any   non   violent   campaign   there   are   four   basic   steps: collection   of   facts   to determine   whether   injustices   exist, negotiation, self-purification   and   direct   action. We have gone through all these steps Birmingham. There   can   be   no   gainsaying   the   fact that   racial   injustice   engulfs   this   community. Birmingham   is   perhaps   the   most thoroughly   segregated   cities   in   the   United   States. Its ugly record of brutality is widely known. Negroes have experienced grossly unjust treatment in courts. There   have   been more   unsolved   bombings   of   Negro   homes   and   churches   in   Birmingham   than   any   other   city   in   the   nation. These are hard brutal facts of the case. On   the   basis   of   these conditions, Negro   leaders   sought   to   negotiate   with   the   city   fathers, but   the   latter consistently   refused   to   engage   in   good-faith   negotiation† (King). To King and other civil resisters, it   is   the   right   of   every   individual   to   fight   for   justice   and equality by   the   virtue   of his   very   birth, putting it forever opposed to any rule of law considered unjust.   And, as Dr. Kings bedrock principle was nonviolent social change, he and his followers were beaten, blasted with fire-hoses, and jailed without ever striking a retaliatory blow.   Their willingness to suffer the consequences of their actions showed an admirable respect for the rule of law in America.   The letter states, One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law (King).   By paying the price for civil disobedience, the Birmingham protestors were able to take the moral high ground from those who hid behind the strict interpretation of the law.     While Dr. King is sure to warn against anarchical views of his statement to disobey laws, his argument against following unjust laws is sound and easy to understand. Injustice and inequality can exist under rule of law, and civil disobedience is the best non-violent way to oppose the responsible government.   While breaking any law is technically outside the rule of law, civil disobedience cannot be considered consistent with true unlawfulness.   Lawmakers are not always sane, equal, or fair, and often prone to error in framing laws, and civil disobedience is the best way to use the law by breaking it. While   civil   disobedience   is   not   consistent   with   the   rules   of   law, injustice and inequality seems to continued unabated, and the natural right of an individual is to oppose such laws.   Civil disobedience will remain an effective method of opposing rule of law considered unjust, though determining justice may prove to be the most difficult part of the process, as well as the most important. Works cited: Gandhi, Mahatma. Nonviolent Resistance. 1961. King, Martin Luther.   â€Å"Letter from a Birmingham Jail [King Jr.].† African Studies Center – University of Pennsylvania. 16 Apr 1963. 25 Apr 2008. http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html. Thoreau, Henry D. â€Å"Henry David Thoreau’s ‘Resistance to Civil Government’ (1849) or, ‘On the Duty of Civil Disobedience’.† The Transcendentalists.   2008.   25 Apr 2008 http://www.transcendentalists.com/civil_disobedience.htm.

Wednesday, January 22, 2020

Interest groups and politics :: essays research papers

Interest Groups and Politics As we approach the 2004 presidential election everyone is getting in line to throw their money into the Proverbial feeding trough that all politicians take from. Campaigns are made and broke depending on how much money they have to spend. Fundraising is one way for politicians to receive contributions from your typical everyday blue collar citizen, but where do the four and five figure contributions come from? They come from intrest groups and lobbyists. These are the people, companies, and organizations that control our government whether they admit it or not. Campaign are run by this money and their agendas are the ones that congress on both the state and national level. The best way to sum up how all this works is "You’re one of 435 ants in the House, and unless you’re on the right committee a lot of these people don’t even return your phone calls." — Rep. Joe Scarborough (R-Fla.), on raising money from PAC directors ("Speaking Freely, 2nd Ed." by Larry Makinson (Center for Responsive Politics, 2003)). Interest groups give what is called â€Å"soft money† to candidates; in return these candidates push the issues that the interest groups hold important. For instance, recently on 60 MINUTES they ran a special on the prescription drug companies and the government. It is shown that the United Sates pays double for medication what the rest of the world pays for the same thing. The reason this is occurring is due to the fact that these drug manufacturers are pumping hundreds of thousands of dollars in to these campaigns. Since 1999 certain legislators have received more then one and a half million dollars in campaign contributions from pharmaceutical companies. President Bush personally has received half a million dollars. (60Minutes, CBS News). It is quite amazing that if you look at the top 100 overall donators in 2002 that seven of them are the largest drug manufactors in the world, and the are all heavy republican supporters. On the same side to this is the insurance companies . They also give large contributions to politicians. In 2002, companies such as Blue Cross / Blue Shield, AFLAC, and Cigna, were all huge contributors to the Republican Party. Since the late 80’s republican have always been able to raise more soft money. In 2002 alone democrats raised 217 million dollars, while the republicans raised a whopping 442 million in soft money (opensecrets.

Tuesday, January 14, 2020

To Drill or Not to Drill

To drill or not to drill; I say not to drill. Americans need to not be dependant on any other person for their energy usage. We moved to this beautiful country to assert our independence and yet we feel we have to bow down to other countries for what we need. I feel we should find other ways to get our fuel like ethanol. We can make our own fuel and even if it cost more we no longer have to fight for our fuel. We can make our ethanol from corn husk and not the actual kernel so it would not interfere with the increase of food prices. To many people ethanol is the choice and I agree. There are other ways to get energy by solar and wind and water but they are not as popular and are more costly. Although, when used with the ethanol we can reduce greatly our dependence on other countries: which is what we should be doing. Solar energy is getting our energy from the sun. Solar powered businesses are one way we can help. Wind mills supply energy as well. Also, nuclear plants are another way to supply energy but it is not a popular way. I feel strongly against drilling for oil in Alaska and depleting our fossil fuels. Not only do we disturb nature and its inhabitants but we need to find a better way to supply our energy needs. I know I am being biased and I am unsure how to change my opinion to see the other side for I feel we as Americans run on greed so many times and jump into what we need now and do not look at what the effects will be farther in the future. I need to look more closely at both sides of the picture but right now the cost of fuel is so much Americans are having to choose between milk for their children or gasoline to get to work. Maybe more people should go back to horse and buggies or ride a bike to work.